Jesus Blesses the Little Children
Mark provides a series of parables in chronological order matched to the overall story of the Bible. This one is about the childrn who crossed the Jordan.
13People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. 14When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." Mark 10:13-15 NIV
13¶And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.??eis auteen (therein) split the english word between the two tags Mark 10:13-15 KJV
This parable continues the earlier discussion of Marriage. Immediately before this parable Jesus had been discussing with the Pharisees and then the disciples about Marriage. Divorce, the subject of that parable, had been the action of the people immediately after crossing the Red Sea.
Because they were hard of heart, the people of the time where forced to wander around in the desert until 40 years had passed since the crossing of the Red Sea. During that time the adults who were in their 20th year or older at the time of the Exodus died off, leaving only those who were children at the time of the Exodus.
Of course some of those children were now much older. The year indicated here is 9040 AA, or 40 years after leaving Egypt. Those who had been in their 19th year at the time of the Exodus were now in their 59th year, marking the upper age of those who would conquer Canaan. Soon after the crossing of the Jordan river some of those in their 59th year would be passing into their 60th year. Some, too, had also been born in the desert, those who had not reached their 41st year.
Jesus uses the little children around him to drive home the point of the earlier parable. Those who are like little children in regards to sin, in this case the sin of adultery towards God, these children will enter the Kingdom of God.
Properly understood, Jesus is not making the point that only little children can be saved. Indeed, at the time of the Jordan river crossing there were people up to their 59th year. Even people of that age can enter into the Kingdom of God, but they must do so without committing adultery towards God, they must not chase after foreign gods.
Notes on Adultery
Note that the young people at the time of the exodus, those in their 19th year or below, are not old enough to enter into binding covenants. Adultery, at the core, is a disrespect of covenant.
Paul talks about this in different terms. Once you’ve tasted of the heavenly gifts the end is worse than if nothing had ever happened. The base parable is this Exodus story. For the generation that left Egypt, and were old enough to enter into a binding covenant at the Red Sea crossing, it would have been better if nothing had ever happened than to wander in the desert. God seems to forgive wandering by children and those not under covenant. Wandering away to other gods when we are older and know better is what can cause great grief.
1. Hebrews 6:4-6