Passion Week, Prophetic Replay Hour: 48

Passion Week As Lived

Passion Week Hour: 0068
Passion Replay Hour: 0048

11019-10-06 DH 08:1:01 AA
20 March 30 OS

Day of Week: Tue

Hour of Day: 8
Time Of Day: PM 01:00:00 TMMT

Prophetic Biblical Years

9871 AA through 10080 AA

Modern Passion Prophetic

12874-11-09 AA - 12876-02-14 AA
26 January 1884 NS - 25 April 1885 NS

Modern Day/Year Dates

12992-07-14 AA - 12993-01-13 AA
16 July 2001 NS - 10 February 2002 NS

Modern 2009 Quick Replay

13000-10-08 DH 08:1:01 AA
2009-10-26 PM 01:00:00 TMMT NS

Modern 2000th Anniversaries

13019-10-06 DH 08:1:01AA
2028-10-14 PM 01:00:00 TMMT NS


Parable of Wicked Vine Dressers

Parable of the Vineyard applies generally at the time of Solomon. Solomon behaves prophetically as a type of Christ. Matches the years 9991-10020 AA and more. The parable is telling a story that stretches across the time of the kings.

Matthew (P)

"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. When the harvest time approached, he sent his servants to the tenants to collect his fruit. "The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. `They will respect my son,' he said. "But when the tenants saw the son, they said to each other, `This is the heir. Come, let's kill him and take his inheritance.' So they took him and threw him out of the vineyard and killed him. "Therefore, when the owner of the vineyard comes, what will he do to those tenants?" "He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time." Jesus said to them, "Have you never read in the Scriptures: "`The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes'? "Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed." When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet. (Matthew 21:33-46 NIV)

Mark (P)

He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. "He had one left to send, a son, whom he loved. He sent him last of all, saying, `They will respect my son.' "But the tenants said to one another, `This is the heir. Come, let's kill him, and the inheritance will be ours.' So they took him and killed him, and threw him out of the vineyard. "What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven't you read this scripture: "`The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes'?" Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. (Mark 12:1-12 NIV)

Luke (P)

He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. He sent still a third, and they wounded him and threw him out. "Then the owner of the vineyard said, `What shall I do? I will send my son, whom I love; perhaps they will respect him.' "But when the tenants saw him, they talked the matter over. `This is the heir,' they said. `Let's kill him, and the inheritance will be ours.' So they threw him out of the vineyard and killed him. "What then will the owner of the vineyard do to them? He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!" Jesus looked directly at them and asked, "Then what is the meaning of that which is written: "`The stone the builders rejected has become the capstone'? Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed." The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people. (Luke 20:9-19 NIV)

Parable of the Two Sons

This parable matches the northern and southern kingdoms of ancient Israel. The first rebelled at Solomon’s death (see the next parable) but turned around and became faithful, while the southern kingdom became faithless. Matches the next parable in sequence.

Matthew (P)

"What do you think? There was a man who had two sons. He went to the first and said, `Son, go and work today in the vineyard.' "`I will not,' he answered, but later he changed his mind and went. "Then the father went to the other son and said the same thing. He answered, `I will, sir,' but he did not go. "Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. (Matthew 21:28-32 NIV)

Wedding Feast Parable

The parable matches ancient Israel, from Solomon (10020 AA) to the destruction of Jerusalem by Nebuchadnezzar’s army. It continues with the going out to search on the roads. This matches the departure of Israel from the promised land to all points. The king eventually came, Jesus, but found many who were not dressed correctly.

Matthew (P)

Jesus spoke to them again in parables, saying: "The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. "Then he sent some more servants and said, `Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.' "But they paid no attention and went off -- one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city. "Then he said to his servants, `The wedding banquet is ready, but those I invited did not deserve to come. Go to the street corners and invite to the banquet anyone you find.' So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests. "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. `Friend,' he asked, `how did you get in here without wedding clothes?' The man was speechless. "Then the king told the attendants, `Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.' "For many are invited, but few are chosen." (Matthew 22:1-14 NIV)