After the civil war Israel had two thrones. The throne of the southern kingdom was located at Jerusalem, the historical capital. This throne outlives the northern throne of Samaria and establishes the chronology across this period in history.
Abraham’s descendants started few. The generation after Abraham that matters to us here was Isaac. He had only two children, Jacob and Esau, and only Jacob would be used to restore Adam’s fallen race. Then, when Jacob starts having sons, the number of sons starts to explode. At Jacob’s son’s generation there are twelve. By the time this tribe goes down to Egypt, there are about 72. 430 years later, when they come out of Egypt, there are over 600,000 men able to serve in the army, in their 20th year or better. If the population is evenly spread between the ages of 1 and 60, and for every male head of household there is a wife, the total population out of Egypt is at least 1.8 million people.
God takes this now growing band and says that he will not let them take over Canaan all at once, that they are not numerous enough , but that as they grow, they will be able to conquer it, with God’s help.
360 years after finally moving into Canaan, the Israelites are given their first king (9907 - 9547 = 360). Saul turns out badly so God chooses another, and David becomes king over the Israelites.
David’s son Solomon is the last king (so far) to rule over all of the Israelites, because after the death of Solomon, civil war erupted in Israel. When things settled down, David’s house was left ruling over just a part of Israel, the southern kingdom, known as Judah.
The story of the civil war in Israel goes like this: The country had gone to Shechem to make Rehoboam, the son of Solomon, king. Jeroboam, the man who had rebelled against Solomon, returned from Egypt, to agitate for his position. The story picks up in 1 Kings.
1And Rehoboam went to Shechem; for all Israel came to Shechem to make him king.
2And when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he had fled from the presence of King Solomon, and Jeroboam lived in Egypt),
3then they sent and called him. And Jeroboam and all the people of Israel came, and spoke to Rehoboam saying,
4Your father made our yoke harsh; now lighten some of the grievous service of your father, and his heavy yoke which he put on us, and we will serve you.
5And he said to them, Depart yet for 3 days, then come to me again. So all the people departed.
The king goes off and thinks about the situation for three days, first consulting his father’s advisors, then consulting the young men he grew up with. Rejecting the sound advice of his father’s advisors, he proceeds to place a heavy yoke on Israel fostering a revolt.
16So when all Israel saw that the king did not listen to them, the people answered the king saying, We have no portion in David, nor do we have any inheritance in the son of Jesse; to your tents, Israel; now see to your own house, David. So Israel departed to their tents.
17And the sons of Israel lived in their cities; but Judah made Rehoboam the son of Solomon king over them.
18Then King Rehoboam sent Adoniram, who was over the tribute; and all Israel stoned him with stones, and he died. Therefore King Rehoboam made haste to ride in his chariot to flee to Jerusalem.
19So Israel has rebelled against the house of David to this day.
20And when all Israel heard that Jeroboam had returned, they sent and called him to the congregation and made him king over all Israel; only the tribe of Judah followed the house of David.
21And when Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin; 180,000 chosen men of war to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
22But the word of Yahvah came to Shemaiah the prophet of god saying,
23Speak to Rehoboam, the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the remnant of the people saying,
24Yahvah says, You will not go up, nor fight against your brothers the sons of Israel; return every man to his house; for this thing is from me. They listened therefore to the word of Yahvah, and returned according to the word of Yahvah.
Pay attention to a couple important points. Verse 19 indicates that this is so "to this day", probably originally indicating after the fall of Jerusalem when these scrolls are believed to have been organized into the Bible. But, this separation remains in place even to modern times and will remain so for several more years. Verse 24 indicates that this is God’s doing, that Judah and Israel are now two countries.
The northern kingdom, who retained the name Israel, established a new capital at Tirzah, and would later purchase land for construction of a new capital at Samaria. At this point, the northern Kingdom, Israel, consists of 10 of the original tribes, the southern Kingdom, Judah, consists of the tribes of Benjamin and Judah.
A record of the kings of both kingdoms is given in the Bible. This record turns out to have problems, ones which we must overcome before we can get to the bottom of our quest for an overarching time line.
It would seem that tracking the reigns of the kings of Judah and Israel should not be particularly difficult. The problems become apparent as soon as we start to read the text. The two kingdoms, Israel and Judah, each have a throne. When there is a change in rulership on one throne, the Bible usually records the year of the other throne.
So far, so good, but there turns out to be absurdities in the data. The following is one example:
The thing to notice about this is that Baasha’s reign over Israel is only 24 years long, so he could not have made peace with Asa in Asa’s 36th year if Baasha’s reign started in Asa’s 3rd year.
Given a start in the 3rd year he could have only lived through Asa’s 27th year. Given that there may be different ways of putting ends on this sort of thing, we could have a couple years of slop, but that would get us to Asa’s 29 or 30th year, but not to his 36th year. We have 6 years or more that appear simply wrong.
This is just one example of many such problems through the record.
To get through this passage we’ll need to notice some things. First, Chronicles provides dates for only the kings of Judah. It does not attempt to provide the spans of kings reigns for the kings of Israel.
Kings agrees with Chronicles on all the Judean kings, and then attempts to add the kings of Israel. This leaves all the Judean kings with two references asserting their individual time in office.
Since one of our Bible study strategies is to look for duplication and second references, we can start with the position that the Judean king sequence is the one to be trusted. The kings of Israel, recorded in Kings along with the kings of Judah, are the ones without seconds and thus cannot be trusted.
To this point in the chronology, only the time from Noah to Abraham did not have seconds, and so far we’ve "trusted" it without a second, so why should we change the rule here? The difference is that in that period there were no contradictory parallel passages pushing us to strange results. Also, as we’ll see once we start looking at the overall chronology, there are plenty of overarching "seconds" which suggest that the time from Noah to Abraham was correct. As we look further here we will find similar parallels which supports that the Judean king sequence is the correct, and trustworthy one.
There are three places in the biblical record where there are two names recorded for specific kings. The following is a list.
The first king, Uzziah, entered the temple when he should not and leprosy broke out on his forehead.7 Because of this he could neither enter the temple, nor be approached by his subjects, and so he lived in a separate house until he died.
There are two important parallel names for Uzziah’s reign. The first is that of Azariah, the head priest, who is named explicitly in Kings as the leader for Uzziah’s reign, and that Uzziah’s son Jotham is specifically mentioned as taking over responsibility for the palace and governed the land until Uzziah’s death.
Azariah was able to approach the king, even though he was leprous, because he was a priest. The law allows the priest to approach a leprous person to inspect the leprosy. Since he would retain this ability he became in effect a prime minister. Kings emphasizes this role by using Azariah’s name for a substitute in its chronology.8
Eliakim reigned over Judah 11 years. He was placed on the throne by Pharaoh Neco, and as a sign of Pharaoh’s power over Eliakim, his name was changed to Jehoiakim.
The name change is significant, because it is indicating the the control Pharaoh has over the throne of Judah, indication that the country at this time is now a servant state of Egypt.
Mattaniah, who was Eliakim’s brother and uncle of the previous king Jehoiachin, was placed on the throne by Nebuchadnezzar after Jehoiachin surrendered to the Babylonians after only 100 days on the throne.
Like Pharaoh Neco with Eliakim, Nebuchadnezzar changed Mattaniah’s name to Zedekiah, indicating the Babylonian control of Judah and her kings.
Recall that Solomon’s reign ended with the year 10016 from Adam, or 516 from the Exodus. The following table picks up and charts all the Judean kings, the kings of the southern kingdom.
Recall also, the priest of the northern kingdom supported Rehoboam through his 3rd year in office, or through the year 10019 from Adam, or 519 from the Exodus. The first year of the split kingdom, 10020 AA or 520 FE is 4000 years from Noah’s flood.
|King’s Name||Age at Reign||Time in Office||First Year||Last Year|
|Rehoboam||419||1710 11||10017 AA
|Abijah||Not given||312 13||10034 AA||10036 AA|
|Asa||Not given||4114 15||10037 AA||10077 AA|
|Jehoshephat||3516||2517 18||10078 AA||10102 AA|
|Jehoram||3219 20||821 22||10103 AA||10110 AA|
|Ahaziah||2223 24||125 26||10111 AA||10111 AA|
|Queen Athaliah||Not given||627 28||10112 AA||10117 AA|
|Joash||729 30||4031 32||10118 AA||10157 AA|
|Amaziah||2533 34||2935 36||10158 AA||10186 AA|
|Uzziah/Azariah||1637 38||5239 40||10187 AA||10238 AA|
|Jotham||2541 42||1643 44||10239 AA||10254 AA|
|Ahaz||2045 46||1647 48||10255 AA||10270 AA|
|Hezekiah||2549 50||2951 52||10271 AA||10299 AA|
|Manasseh||1253 54||5555 56||10300 AA||10354 AA|
|Amon||2257 58||259 60||10355 AA||10356 AA|
|Josiah||861 62||3163 64||10357 AA||10387 AA|
At the end of the monarchy in Jerusalem, the world starts to unravel. Over a period of 20 years the Lord causes Judah to be carried away in pieces. Establishing the chronology over this period can’t be done from the king’s reigns since there are two kings who don’t reign for whole numbers of years. There are other references which pick up the details we need to piece the kings reigns together as shown above. The following table summarizes these references.
|Nebuchadnezzar’s||8||is||Jehoiachin’s||time||2 Ki 24:12|
The references in this table allow us to construct the chronology across this difficult time in Judah’s history. Jeremiah’s first year is Josiah’s 13th. Since we already know Josiah’s first year is 10357, we can compute Jeremiah’s first as 10369. Jeremiah’s 23rd year is thus computed as 10391, which is also Nebuchadnezzar’s first. Jehoiakim’s 4th is also 10391, so Jehoiakim’s first year is 10388.
Josiah’s last year was his 31st and that year was 10387.
King Jehoahaz has no year assigned to him at all. Since these are probably assigned at Passover, we can assume that Jehoahaz must have reigned in what was Josiah’s last, 31st, year.
A similar issue arises with Jehoiachin’s reign, but we are told it is within Nebuchadnezzar’s 8th year, which sets it to be 10398, which is also the last year of Jehoiakim’s reign, provided confirmation that we handled Jehoahaz correctly. These dates are reflected in the following table.
|King’s Name||Age at Reign||Time in Office||First Year||Last Year|
|Jehoahaz||2365 66||3 months67 68||10387 AA||10387 AA|
|Eliakim/Jehoiakim||2569 70||11 years71 72||10388 AA||10398 AA|
|Jehoiachin||1873 74||3 months, 10 days75 76||10398 AA||10398 AA|
|Mattaniah/Zedekiah||2177 78||11 years79 80||10399 AA||10409 AA|
Note some curious features from the above data. Nebuchadnezzar the Babylonian king starts his reign over Judah, using Judean kings as vassals, in the year 10391. This is 390 years after the year 10000, which was the date of Solomon’s temple. Note that this is the same number of years as there are days in a Sabbath or Jubilee year.
Note also that the last year that there is a Judean king in Jerusalem is the 390th year after the priests from the northern kingdom of Israel broke their support for Rehoboam, the first king of the divided kingdom.81 This is again the same number of years as there are days in a Sabbath or Jubilee year.
The inference here is that the people of the kingdom of Judah were given a "Sabbath’s rest" as they were allowed to live in their own land for the number of years as there are days in a Sabbath year.
Note also that Nebuchadnezzar initially attacked in Jehoiakim’s 3rd year82, which was 10390, and that his last attack was in the year 10409, the last year of Zedekiah’s reign and the last year of a 20 year interval. The same interval, that had marked the time from Solomon’s temple in 10000 to the last year David’s house was supported by the priests of the northern kingdom in 10019.83
1 First Kings 15:19
2 First Chronicles 16:13
3 First Kings 15:33
4 First Kings 15:22
5 Second Chronicles 16:1
6 Second Chronicles 16:2
7 Second Chronicles 26:16
8 Second Kings 15:1
9 Second Chronicles 12:13
10 First Kings 14:21
11 Second Chronicles 12:13
12 First Kings 15:1
13 Second Chronicles 13:1
14 First Kings 15:10
15 Second Chronicles 16:13
16 First Kings 22:24
17 First Kings 22:24
18 Second Chronicles 20:34
19 Second Kings 8:17
20 Second Chronicles 21:5
21 Second Kings 8:17
22 Second Chronicles 21:5
23 Second Kings 8:25
24 Second Chronicles 27:2
25 Second Kings 8:26
26 Second Chronicles 22:2
27 Second Kings 11:6
28 Second Chronicles 22:12
29 Second Kings 11:21
30 Second Chronicles 24:1
31 Second Kings 12:1
32 Second Chronicles 24:1
33 Second Kings 14:2
34 Second Chronicles 25:1
35 Second Kings 14:2
36 Second Chronicles 25:1
37 Second Kings 15:2
38 Second Chronicles 26:3
39 Second Kings 15:2
40 Second Chronicles 26:3
41 Second Kings 15:32
42 Second Chronicles 27:1
43 Second Kings 15:32
44 Second Chronicles 27:1
45 Second Kings 16:2
46 Second Chronicles 28:1
47 Second Kings 16:2
48 Second Chronicles 28:1
49 Second Kings 18:2
50 Second Chronicles 29:1
51 Second Kings 18:2
52 Second Chronicles 29:1
53 Second Kings 21:1
54 Second Chronicles 33:1
55 Second Kings 21:1
56 Second Chronicles 33:1
57 Second Kings 21:9
58 Second Chronicles 33:21
59 Second Kings 21:9
60 Second Chronicles 33:21
61 Second Kings 22:1
62 Second Chronicles 34:1
63 Second Kings 21:9
64 Second Chronicles 33:21
65 Second Kings 23:31
66 Second Chronicles 36:5
67 Second Kings 23:31
68 Second Chronicles 36:5
69 Second Kings 23:36
70 Second Chronicles 35:5
71 Second Kings 23:36
72 Second Chronicles 35:5
73 Second Kings 24:8
74 Second Chronicles 36:9
75 Second Kings 24:8
76 Second Chronicles 36:9
77 Second Kings 24:18
78 Second Chronicles 36:11
79 Second Kings 24:18
80 Second Chronicles 36:11
81 Second Chronicles 1:17
82 Daniel 1:1
83 Second Chronicles 1:17